The expedition commenced building a fort that the named Pontchartrain, in honor of the French marine minister who approved their trip. Native Americans were encouraged to settle around the village for mutual protection and to facilitate the fur trade.
Anne de Détroit, founded in 1701, is the second-oldest continuously operating Roman Catholic parish in the United States. Detroit, the largest city in the state of Michigan, was settled in 1701 by French colonists.
Founded as a New Francefurtrading post, it began to expand during the 19th century with British and American settlement around the Great Lakes. The first Europeans to settle in Detroit were French country traders and colonists from the New Orleans (the La Louisiana) colony.
They were joined by traders from Montreal and Quebec ; all had to contend with the powerful Five Nations of the League of the Iroquois, who took control of the southern shores of Lakes Erie and Huron through the Beaver Wars of the 17th century, during which they conquered or pushed out lesser tribes. The region grew initially based on the lucrative inland and Great Lakes connected fur trade, based on continuing relations with influential Native American chiefs and interpreters.
The Crown's administration of New France offered free land to colonists to attract families to the region of Detroit. The population grew steadily, but more slowly than in English private venture-funded colonies based closer to the Atlantic coast.
It was subject to repeated attacks by British regular and colonial forces, strengthened by Indian allies. Control of the area, and all French territory east of the Mississippi River, were formally transferred to the United Kingdom by the Treaty of Paris (1763) after the UK defeated France in the Seven Years' War.
After a devastating fire in 1805, Augustus B. Woodward devised a street plan similar to Pierre Charles L'Enfant's design for Washington, D.C. Monumental avenues and traffic circles were planned to fan out in radial fashion from Campus Marius Park in the heart of the city. This was intended to ease traffic patterns and trees were planted along the boulevards and parks.
Following World War II, the auto industry boomed and suburban expansion took place. The majority of the metropolitan population is located in the suburbs, and the city has had to adjust its role within the region.
In the 17th century, the region was inhabited by the Huron, Data, Pottawatomie and western nations of the Iroquois League. The first Europeans did not penetrate into the region and reach the straits of Detroit until French missionaries and traders worked their way around the Iroquois, with whom they were at war in the 1630s.
In the late 1600s, raids led by the Five Nations of the Iroquois throughout the region drove out competing native peoples in order to control the fur trade. The French found their permanent villages to be abandoned when they decided to build a fort on the northern bank of the Detroit River.
The first recorded mention of the site was in the 1670s, when French missionaries found a stone idol venerated by the Indians there and destroyed it with an axe. The soon DE Cadillac in 1698 proposed to his government in Paris that Detroit be established as a shelter for displaced Indian allies.
Paris approved and in 1701 Cadillac led a party of 100 Frenchmen to establish a post called Fort Pontchartrain du Detroit, naming it after his sponsor the Comte DE Pontchartrain, Minister of Marine under Louis XIV. Anne de Détroit, founded 1701, is the second oldest continuously operating Catholic parish in the United States; it was the first building erected in Detroit.
The main business was trading furs with the Indians, using goods supplied from Montreal. Indian villages of rival tribes grew up near the fort which lead to the Fox Wars in the early 1700s.
Francois Marie Picots, soon DE Celeste, the last French commander at Fort Detroit (1758–1760), surrendered on November 29, 1760, to the British. Grants of free land attracted families to Detroit, which grew to 800 people in 1765.
In the Treaty of Paris (1783), Great Britain ceded territory that included Detroit to the newly recognized United States, though in reality it remained under British control. Great Britain continued to trade with and defend her native he area, and supplied local nations with weapons to harass American settlers and soldiers.
In 1794, a Native American alliance, that had received some support and encouragement from the British, was decisively defeated by General Anthony Wayne at the Battle of Fallen Timbers near Toledo, Ohio. Wayne negotiated the Treaty of Greenville (1795) with many of these nations, in which tribes ceded the area of Fort Detroit to the United States.
He helped start the school which evolved into the University of Michigan, started primary schools for white boys and girls as well as for Indians, as a territorial representative to U.S. Congress helped establish a road-building project that connected Detroit and Chicago, and brought the first printing press to Michigan which printed the first Michigan newspaper. A river warehouse and brick chimneys of the wooden homes were the sole structures to survive.
Detroit was incorporated as a town by the legislature of the Northwest Territory at Chillicothe, Ohio, on January 18, 1802, effective February 1, 1802. Following this, Ohio became a state and the eastern half of Michigan was attached to the Indiana Territory.
Augustus Woodward's plan for the city following 1805 fireBefore the new territorial government officially began, a fire destroyed nearly all of Detroit on June 11, 1805. The newly appointed governor, William Hull, and the territorial judges (Augustus B. Woodward, Frederick Bates, James Wither ell, and John Griffin), constituted the territorial government.
They convinced the U.S. Congress to pass an act on April 21, 1806, which authorized them to lay out a town that included all the old town of Detroit plus an additional 10,000 acres (40 km²) to be used as compensation for persons who lost their house in the fire. On September 13, 1806, the territorial government passed an act incorporating the new city of Detroit.
Shortly afterward, Bible resigned and Elijah Brush was appointed in his stead. This effectively eradicated any trace of legitimacy for the former popularly elected town government.
In the War of 1812, Governor Hull surrendered Detroit to a smaller British force which threatened to allow its Indian allies to kill all American prisoners. Hull was convicted of cowardice and sentenced to death by a court-martial, but received a presidential pardon.
The U.S. Army recaptured Detroit in 1813 after the British abandoned it and used it as a base to invade Canada and permanently end the threat of Indian raids on American settlements. Lewis Class, as territorial governor, on October 24, 1815, restored control of local affairs to the people of Detroit, with the election of a five-person board of trustees and enactment of a charter for the city of Detroit.
Captive indigenous and African people contributed to the early development of the city. It is likely that slaves were among the first group that Cadillac brought to settle Detroit in 1701 and that their labor was used to plant the first crops.
From Detroit's establishment to Michigan's gain of statehood, the ownership of slaves was dynamic. Slaveholders included merchants, farmers, political leaders, priests, and others who held power within the society.
Partly due to the inadequate documentation, the story of slavery in Detroit is incomplete and unknown by many. Government under the board of trustees continued until an act of the Territorial Legislature on August 5, 1824, created a Common Council of the City of Detroit.
Also in 1857, a new city charter provided that the mayor and recorder would no longer sit as members of the council. At this time, the council consisted of 20 members, two aldermen from ten wards.
The city charter of 1883 changed the name of the body to the Board of Aldermen. A few years earlier in 1881, a separately elected ten-person body named Board of Councilmen (also called the City Council), was established.
After Detroit rebuilt in the early 19th century, a thriving community soon sprang up, and by the Civil War, over 45,000 people were living in the city, primarily spread along Jefferson Avenue to the east and Fort Street to the west. Other extant pre-1860 structures include Fort Wayne (1849); Saints Peter and Paul Church (1848) and Mariner's Church (1849); and early commercial buildings such as those in the Randolph Street Commercial Buildings Historic District, for example.
Detroit had a large variety of daily papers, meeting the needs of the political parties have different language groups in the city, as well as the needs of readers concerned with news of business, labor, agriculture, literature, local churches, and polite society. The Detroit race riot of 1863 occurred on March 6, 1863, and was the city's first such incident, as Irish and German Catholics resisted the mandatory draft laws.
The City of Detroit (from Canada Shore), 1872, by A. C. Warren Detroit's central location in the Great Lakes Region has contributed to its status as a major center for commerce and global trade. As Detroit grew, it emerged as a U.S. transportation hub linking the Great Lakes system of waterways to the Erie Canal and to rail lines.
Pharmaceutical firms such as Parke-Davis in the 1870s and the Frederick Stairs Company in the 1890s established centers between East Jefferson Avenue. During the late 19th century, cast-ironstove manufacturing became Detroit's top industry; by the 1890s, the city became known as the “Stove Capital of the World”.
Detroit began increasingly to expand, and other citizens pushed north of downtown, building houses along Woodward in what was at the time a quiet residential area. Detroit has long been a city of immigrants, from the early French and English settlers in the 18th century, through the Irish who settled in the Yorktown neighborhood in the 1840s, and the Germans who comprised the largest group.
Close behind, a wave of Polish immigrants established east-side Roman Catholic parishes such as St. Albert us (1885), The Sweetest Heart Of Mary (1893), St. Josefa's (1901), St. Stanislaus (1911), and St. Thomas the Apostle Catholic Church (1923). John A. Lemme, born in Detroit on February 10, 1866, was the first American-born Roman Catholic priest of Polish descent to be ordained in America.
He was baptized at St. Mary Roman Catholic Church (1843), at the corner of St. Antoine and Croghan (Monroe), on February 18, 1866, attended St. Albert us for his primary education, and studied at Detroit College which is now the University of Detroit Mercy where he received a bachelor's degree in 1884; then, after attending St. Mary's in Baltimore, he completed his theological studies at St. Francis Seminary in Monroe, Michigan, and he was ordained by the Bishop John Samuel Foley in 1889. The Catholics were especially energetic in building churches, schools, orphanages, hospitals and other charitable institutions.
European immigrants including German, Belgian, Polish, and Irish ethnics were likely to be homeowners in the city. Most immigrants built their own home with the aid of their neighbors, or if still saving the purchase price they rented from fellow ethnics.
In 1887, John Pigeon, Jr., a Democrat was elected mayor in a landslide after his Republican opponent endorsed prohibition in the heavily German city. In 1889, Republicans recouped and called for “good government” by nominating a businessman with no political experience, Haven S. Ingres after a colorful campaign in which Ingres revealed his tolerance by making a circuit of saloons.
In hot weather some stretches oozed pitch and resin and occasionally caught fire from discarded cigar butts. Warning repeatedly against the dangers of government by the corporations, he launched nationally visible crusades against Detroit's streetcar, gas, electric, and telephone companies.
He was a steadfast Republican, and had nothing to do with the Populist Party that had considerable support among labor union members. Ingres added to the old stock Yankee Republican base by making large inroads into the German, Polish and Canadian elements.
He supported the gold standard in 1896, and worked hard to carry the city and state for William McKinley over silver ite William Jennings Bryan in the intensely competitive 1896 presidential election. McKinley carried the city and state and Ingres was elected governor of Michigan.
Since 1934, business leaders have also belonged to the Detroit Economic Club. Henry Ford revolutionized the automobile industry when he virtually created the assembly line at his Highland Park Plant in 1910. His innovation transformed mass production and catalyzed Detroit's growth and industrialization.
Around the start of the 20th century, entrepreneurs in the Detroit area capitalized on the already-existing machine tool and coach-building industry in the city to forge into the production of automobiles. Detroit's central geographic location and access to the Great Lakes and railways gave automobile producers easy access to capital and markets, making Detroit an ideal site for many automobile manufacturers’ headquarters.
The rapid growth of the automobile industry led to rising demands for labor. Beginning during World War I, Ford began hiring African Americans to close the labor shortage.
At this time, the hardships of life in the Jim Crow South and the promise of manufacturing jobs in the North brought African Americans to Detroit in large numbers in the Great Migration. This massive influx of workers and their families caused Detroit's population to soar from 265,000 to 1.5 million between 1900 and 1930 and pushed the city's boundaries outward.
Progressivism was energized starting in the 1890s by upper-middle-class men and women who felt a civic duty to uplift society by “freeing” it from the tyranny of corrupt politicians who worked hand in hand with unscrupulous saloon keepers. A representative community leader was automaker Henry M. Leland of the Detroit Citizens League.
Supported by Detroit's business, professional, and Protestant religious communities, the League campaigned for a new city charter, an anti-saloon ordinance, and the open shop whereby a worker could get a job even if he did not belong to a labor union. In an era when Henry Ford was an American icon, Niebuhr attracted national attention by criticizing the auto industry.
He preached the Social Gospel, attacking what he considered the brutalization and insecurity of Ford workers. Niebuhr had moved to the left and was troubled by the demoralizing effects of industrialism on workers.
He became an outspoken critic of Ford and allowed union organizers to use his pulpit to expound their message of workers' rights. Niebuhr attacked poor conditions created by the assembly lines and erratic employment practices.
Their sweat and their dull pain are part of the price paid for the fine cars we all run. The historian Ronald H. Stone thinks that Niebuhr never talked to the assembly line workers (many of his parishioners were skilled craftsmen) but projected feelings onto them after discussions with Rev.
As some studies of assembly line workers have shown, the work may have been dull, but workers had complex motivations and could find ways to make meaning of their experiences; many boasted about their jobs and tried hard to place their sons on the assembly line. The Ford solution was welfare capitalism, paying relatively high wages with added benefits, such as vacations and retirement, that reduced turnover and appealed primarily to family men.
Link and Link conclude that by tying half a man's wages to the company's profit, Ford managers offered “a highly successful wage incentive plan that simultaneously increased job satisfaction and raised the productivity of labor.” Automobile wealth along with educational & technological advancements led to a boom in downtown Detroit business, and the construction of a collection of early 20th century skyscrapers.
Many renowned architects including Albert Khan, Wire C. Rowland, and others designed and built a number of the cities skyscrapers and landmarks. Shopping districts sprang up along Park Avenue, Broadway, and Woodward.
In 1881, Joseph Latvian Hudson opened a small men's clothing store in Detroit. The final section was a 12-story addition in 1946, giving the entire complex 49 acres (20 ha) of floor space.
Immigrants opened small neighborhood businesses, often specializing in ethnic food: Grocery store (1922), at 31st and Herbert Street. The development of the automobile industry did more than create a significant increase in Detroit's industrial production. It also changed the demographics of the city by attracting large waves of immigrants from Europe and Canada and black migrants from the South to fill the rising demands for labor.
These Greek peasants turned their understanding of supply and demand into thriving businesses as peddlers, grocers, and restaurateurs. The Greek immigrants retained their native regionalism and factionalism by splitting their Detroit neighborhood into numerous sub-groups.
With Americanization, however, the patriarchal culture diminished, although most families remained connected to the Greek Orthodox Church. While most of these immigrants came from Europe and Canada, thereby blending in with the Caucasian residents already living in the city.
Like American blacks, the Italian immigrants faced economic and social discrimination. Although the relationship between the wealthier, more Americanized German Jews and the poorer, less integrated immigrants tended to be a tense one, anti-Semitism was not an issue.
African Americans, who were spatially segregated from whites, lived in overcrowded and poorly maintained places like Paradise Valley (Sure 23–4, 36). As the community changed, only a handful managed to relocate to the northern part of the city near the Eight Mile/Wyoming area ; a selected few succeeded in finding homes in Conan Gardens.
Because political situations made it difficult to leave Europe during this time period, most of the new arrivals to Detroit came from within the United States: whites from Appalachia and blacks from the rural South. Sure notes that African Americans comprised more than a quarter of the city's residents by 1960.
After 1970, political tensions in the Middle East motivated Arabs, especially Palestinians, to also migrate to Detroit. These immigrants primarily relocated in Dearborn, an area that remains an Arab center in the middle of Detroit.
Not only did Detroit increase in population during the twentieth century, but it also grew in geographic size. It expanded its borders exponentially by annexing all or part of the incorporated villages of Woodman (1905), Delay (1905), Fairview (1907), St. Clair Heights (1918), and Warren dale (1925), as well as thousands of acres of land in the surrounding townships.
Yet, areas such as Amtrak and Highland Park maintained their status as legally separate cities within the larger metropolis of Detroit. The promise of jobs attracted immigrants from Europe, Asia, and the United States to settle in the Motor City.
Originally defined by tightly-knit ethnic clusters, the neighborhoods soon began to disperse. Although Detroit remains a large urban center today, it has lost much of its diversity to the suburbs.
This changed after 1910 as the old-stock Protestant business leaders, especially from the automobile industry, led a Progressive Era crusade for efficiency, and elected their own men to office, typified by James J. Cozens (mayor, 1919–22, US Senator, 1922–36). After 1930, however, the Democratic Party rebuilt its strength, formed an alliance with the United Auto Workers union and restored the leadership of the ethnics, as typified by Frank Murphy (mayor 1930–33, governor 1937-39).
The election of Coleman Young (1974–93) as mayor in 1974 brought to power a new generation of black leaders who represented the city's new majority. CIASI (2005) shows that type of work they did reflect their ethnicity and marital status.
Black mothers were often day labors, usually as domestic servants, because other opportunities were limited. Nursing became professionalized in the late 19th century, opening a new middle-class career for talented young women of all social backgrounds.
The School of Nursing at Detroit's Harper Hospital, begun in 1884, was a national leader. Its graduates worked at the hospital and also in institutions, public health services, as private duty nurses, and volunteered for duty at military hospitals during the Spanish–American War and the two world wars.
The DFW pressured city leaders to provide adequate education and sanitation facilities, safe food handling, and traffic safety. They did not form coalitions with working class or ethnic women, nor labor unions.
World War II spurred the transition toward women holding a more active role in society. As more men enlisted, women were expected to take up their mantle in factories, defense industries and American businesses.
These gender-based restrictions limited the types of jobs women could hold, which led many women to work entry-level jobs in assembly lines where they were not expected, nor authorized to partake in more physical tasks. Because women could not participate in these more grueling tasks, employers used this as an excuse to under-pay them, and restrict their benefits.
Women were still expected to be responsible for house-work and childcare, making it difficult for them to work the longer hours, and resulted in high rates of absenteeism, leaving them with an unsteady source of income. This created a vicious cycle, where women were simultaneously expected to take on the role of the “man of the house”, while not being given the same opportunities males were.
The ongoing tug-of-war between country and family left many women in a limbo, where they could not safely rely on their work to afford supporting their children. Due to these restrictions, only 20% of African American women had a job by 1950, leaving many of their families searching for domestic or short-term stints to afford housing and food.
It is difficult to raise an entire family with the number of job restrictions and lack of employment opportunities that women experienced. When their husbands and white men specifically, returned from war, they were often given their previously held employment positions, leaving newly-widowed women to search elsewhere for any work.
The Great Depression was devastating for Detroit, as sales of automobiles plunged and there were large-scale layoffs at all industrial enterprises. In 1933, Murphy resigned, and Frank Cozens was elected mayor, serving until 1938.
In 1933, the city was in a financial crisis, as tax receipts had plunged and welfare spending had skyrocketed. The city had defaulted on its bond payments and had to use promissory notes (“ script”) to pay teachers, policemen and other employees.
Cozens restored the city's financial credibility by cutting the debt and balancing the budget. He obtained large sums of federal relief money, and upgraded the street-lighting program and the sewage system.
Over 50% of Detroit's laborers belonged to a union by 1950, which in theory increased their image as “one unified body” from a manufacturer's perspective. With so many employees involved in unions, manufacturers were more prone to listening to their demands, which established a good working relationship between both parties, and led to “economic security and employment stability” for unionized laborers.
Despite these benefits, however, labor unions were less beneficial toward people of color, especially African Americans. Their decisions often allowed, or even reinforced, discriminatory hiring practices by prioritizing white males compared to African American workers.
They increased African American membership, vouched for more civil rights in the workforce, and are a large reason for the increase in African American employment during World War II, when factories and manufacturers were in need of more workers. In fact, labor activism during the later 20th century increased influence of union leaders in the city such as Jimmy Hoffa of the Teamsters and Walter Reuther of the autoworkers.
The strongest response came not from semi-skilled assembly line men, but from the militant leadership of skilled tool and diemakers and British and Irish ethnics. They were supported by the pro-union mood of the city, the New Deal's permissive political climate, and Governor Frank Murphy's pro-labor sympathies.
They won many concessions and formed numerous locals outside the auto industry. The Detroit skyline, July 1942. The entry of the United States into World War II brought tremendous changes to the city.
From 1942 to 1945, production of commercial automobiles in the city ceased entirely, as its factories were used instead to construct M5tanks, jeeps, and B-24 bombers for the Allies. The city made a major contribution to the Allied war effort as part of America's Arsenal of Democracy.
Historians note that this accolade was “easily and often corrupted to 'arsehole'” by tired Detroiters waiting in lines everywhere. The government believed that Detroit was vulnerable to air attack, and encouraged companies to diversify production to outside the region.
Before the war, the aviation industry could produce, optimally, one such plane a day at an aircraft plant. By 1943, Ford's plants managed to produce one B-24 an hour at a peak of 600 per month in 24-hour shifts.
Many pilots slept on cots waiting for takeoff as the B-24 rolled off the assembly line at Ford's Willow Run facility. Detroit ’s war-time manufacturing boom coincided with the decline of Southern agriculture, attracting hundreds of thousands of Southern Blacks to the city in search of economic security and freedom from racist Jim Crow laws.
The ongoing draft pillaged Detroit ’s industrial labor supply, leaving a labor shortage so dire that former auto plants had no choice but to hire Black workers. As Detroit ’s Black population continued to increase, housing options grew distressingly scarce.
In some cases, Black tenants paid “20 to 40 percent more for rent than whites in equivalent apartments”. Spending the majority of their meager wages on rent, Blacks had no disposable income left to afford the upkeep and repair of their rental properties.
White homeowners attributed Black poverty to “individual moral deficiencies”, strengthening their collective desire to preserve segregation. Working-class whites staunchly opposed public housing, claiming that it jeopardized the construction of new homes and disturbed the “racial and architectural homogeneity” of their neighborhoods.
The anti public-housing movement appropriated World War II rhetoric to denounce public housing as a communist conspiracy, a catalyst of racial struggle that would “destroy traditional American values”. Months of protest by the Seven Mile-Fenelon Improvement Association climaxed on February 28, 1942, the day the first black families moved into the project.
A vicious race riot resulted in 40 injuries and 220 arrests, the majority of which were black. Seven years later, Mayor Albert Cobb announced he was “putting brakes on all public housing development outside heavily black inner-city neighborhoods” much to the delight of the white voters who elected him.
The appraisal practices of Hold agents, which determined eligibility for subsidized loans and mortgages, excluded Blacks from private homeownership through the structurally racist process of redlining. Racially restrictive housing covenants further limited housing options for Black people, even after the 1948 Supreme Court case Shelley vs Kramer reversed the legality of such covenants.
During World War II, Detroit became a center of industry, largely due to its innovative roots. The treatment of African Americans during World War II, however, represented the duality between an increase in labor and a decrease in the standard of living.
The United States preached the gospel of freedom and human rights abroad while discriminatory federal policy, executed by a racist city government, robbed Black Detroiters of safe and affordable housing. Racial animosity over limited housing only mounted as veterans returned home from the war, boiling over in the riot-ridden 1950s and 1960s.
Although Detroit had a Rapid Transit Commission, it was not popular with the politicians or the public after the strikes of 1946 ended and automobile production resumed. People demanded cars, so they could commute from work to spacious houses surrounded by grass instead of riding the trolley to cramped upstairs apartments.
Progress was slow in 1945-47 because of inflation, steel shortages, and the difficulty of building in built-up areas. Ultimately, they were paid for by gasoline taxes, which commuters seldom grumbled about.
A newspaper poll showed that Detroiters, by a margin of 3-to-1, opposed the switch to buses. “A lot of people were against the decision... A common complaint was about the sale of the cars, that the city didn't get its money's worth.
The Hudson's department store, the second largest in the nation, realized that the limited parking space at its downtown skyscraper would increasingly be a problem for its customers. The solution in 1954 was to open the Northland Center in nearby Southfield, just beyond the city limits.
The remaining Hudson's were first rebranded as branches of Chicago's flagship Marshall Field's State Street, and later rebranded again as branches of New York City's flagship Macy's Herald Square. Ethnic whites enjoyed high wages and suburban lifestyles.
Blacks comprised 4% of the auto labor force in 1942, 15% by the war's end; they held their own and were at 16% by 1960. They started in unskilled jobs, making them susceptible to layoffs and to replacement when automation came.
A large well-paid middle class black community emerged; like their white counterparts, they wanted to own single family homes, fought for respectability, and left the blight and crime of the slums as fast as possible for outlying districts and suburbs. Home ownership was not just a very large financial investment for individuals, it was also a source of identity for men who remembered the hardships and foreclosures of the Great Depression.
Sure says, “Economically vulnerable homeowners feared, above all, that an influx of blacks would imperil their precarious investments.” 1957 documentary about Detroit's banks As mayor in 1957–62, Louis Marian was best known for completing many of the large-scale urban renewal projects initiated by the Cobb administration.
These were largely financed by federal money, due to his rejection of implementing a city tax. Marian also took strong measures to overcome the growing crime rate in Detroit.
The United Automobile Workers (UAW), then at the height of its size and power, officially endorsed Marian for re-election, stressing what they viewed as his conservative “law and order” position. Historian David Darkness cites milestones in 1962-64 that marked the city's sharp decline: the failure of a plan to host the Olympics; urban renewal uprooting black neighborhoods; urgently needed police reforms that stalled; and the failure to transform Detroit through the Model Cities and War on Poverty programs.
For the first time, the American industry faced serious competition from imported automobiles, which were smaller and more fuel-efficient. Detroit played a major role in the Civil Rights Movement of the 1960s; the Model Cities Program was a key component of President Lyndon B. Johnson's Great Society and War on Poverty.
Begun in 1966, it operated five-year-long experiments in 150 cities to develop new anti-poverty programs and alternative forms of municipal government. It promised a great deal and delivered much less, as Detroit suffered from the unintended consequences.
They sought to protect the central business district property values from nearby slums and to construct new revenue-generating structures. But, local community organizers and civil rights activists rallied poor residents in opposition to these plans.
Detroit witnessed growing confrontations between the mostly white police force and inner city blacks, culminating in the massive 12th Street riot in July 1967. Governor George W. Romney ordered the Michigan National Guard into Detroit, and President Johnson sent in U.S. Army troops.
Detroit's losses went a hell of a lot deeper than the immediate toll of lives and buildings. The money was carried out in the pockets of the businesses and the white people who fled as fast as they could.
Scholars have produced many studies documenting the fall of Detroit from one of the world's premier industrial cities in 1945 to a much smaller, weaker city in the 21st century, struggling to survive against the loss of industry and population, against crime, corruption and poverty. Detroit was betrayed by a lack of political vision, torn asunder by racial conflict, and devastated by deindustrialization.
Motown remains in the grip of the crisis that began fifty years ago. On August 18, 1970, the NAACP filed suit against Michigan state officials, including Governor William Millikan, charging de facto public school segregation.
District Judge Steven J. Roth held all levels of government accountable for the segregation in his ruling on Millikan v. Bradley. The Sixth Circuit Court affirmed some decision, withholding judgment on the relationship of housing inequality with education.
The governor and other accused officials appealed the decision to the U.S. Supreme Court, which took up the case February 27, 1974. According to Gary Or field and Susan E. Eaton in their 1996 book Dismantling Desegregation, the “Supreme Court's failure to examine the housing underpinnings of metropolitan segregation” in Millikan made desegregation “almost impossible” in northern metropolitan areas.
“Suburbs were protected from desegregation by the courts ignoring the origin of their racially segregated housing patterns.” John Monk, a professor of law and an expert in urban planning at Wayne State University in Detroit, says, “Everybody thinks that it was the riots that caused the white families to leave.
If the case had gone the other way, it is likely that Detroit would not have experienced the steep decline in its tax base that has occurred since then.” Restrictive covenants maintained by state action or inaction build black ghettos ... the task of equity is to provide a unitary system for the affected area where, as here, the State washes its hands of its own creations.
In the 1973 mayoral election the polarization was nearly total, as 92% of blacks voted for Coleman Young, while 91% of the whites voted for former police Commissioner John Nichols, although neither appealed to racial issues during the campaign. Although Young had emerged from the far left element in Detroit, he moved to the right after his election.
He called an ideological truce and won the support of Detroit's economic elite. The new mayor was energetic in the construction of the Joe Louis Arena, and upgrading the city's mediocre mass transit system.
Young tried to rein in the city's largely white police department, and its aggressive tactics angered black voters. During Young's last two terms there he faced angry opposition from neighborhood activists.
He usually prevailed, winning re-election by wide margins in 1977, 1981, 1985, and 1989, for a total of 20 years as mayor, based largely on black votes. Young was blamed for failing to stem the crime epidemic that Detroit became notorious for in the 1970s and 1980s.
Dozens of violent black street gangs gained control of the city's large drug trade, which began with the heroin epidemic of the 1970s and grew into the even larger crack cocaine epidemic of the 1980s and early 1990s. There were numerous major criminal gangs that were founded in Detroit and dominated the drug trade at various times; most were short-lived.
They included The Errol Flynn's (east side), Nasty Flynn's (later the NF Dangers) and Black Killers and the drug consortiums of the 1980s such as Young Boys Inc., Pony Down, Best Friends, Black Mafia Family and the Chambers Brothers. Often Detroit was listed by FBI crime statistics as the “most dangerous city in America” during his administration.
Every year the city mobilizes Angel's Night,” with tens of thousands of volunteers patrolling areas at high risk. The Detroit area emerged as a major metropolitan region with construction of an extensive freeway system in the 1950s and 1960s which expanded in the ensuing decades.
The 1950s, 60s, and 70s witnessed an expansion of the cultural phenomenon of U.S. muscle cars including Camaro, Mustang, and Charger. Automotive designers and business executives such as Bill Mitchell, Lee Iaccoca, and John Delores rose to prominence for their contributions.
Freeways facilitated movement throughout the region with millions of people taking up residence in the suburbs. A desire for newer housing and schools accelerated migration from the city to the suburbs.
Commensurate with the shift of population and jobs to its suburbs, the city has had to adjust its role within the larger metropolitan area. Downtown Detroit has seen a resurgence in the 21st century as a business center and entertainment hub with the opening of three casino resort hotels.
Immigration continues to play a role in the region's projected growth with the population of Detroit -Ann Arbor-Flint (CSA) estimated to be 6,191,000 by 2025. After purchasing and renovating the historic Fox Theater and Fox Office Center in 1987, Mike Glitch and Marian Glitch moved Little Caesars Pizza's headquarters to Downtown Detroit.
In 2007, Detroit completed the first major portions of the River Walk, including miles of parks and fountains. New developments and revitalization are a mainstay in the city's plan to enhance its economy through tourism.
^ Jacqueline Peterson, Jennifer S. H. Brown, Many Roads to Red River (2001), p69 ^ a b Launch, Vivian M. (June 13, 1999). “Great Lakes Rangier and Palestinians: Archaeological and Pale ontological Caribou Remains from Michigan”.
“Old Friends and New Foes: French Settlers and Indians in the Detroit River Border Region”. “La Riviera Du Detroit deputy LE lac Erie, 1764”.
Archived 2011-01-25 at the Payback Machine ^ John C. Schneider, Detroit and of the Problem of Disorder: The Riot of 1863,” Michigan History (1974) 58#1 pp 4-24 ^ Griffith, Shelley. ^ Jo Ellen Vineyard, “Inland Urban Immigrants: The Detroit Irish, 1850,” Michigan History (1973) 57#2 pp 121-139.
^ Richard A. Rather, Detroit in Michael Glazier, The Encyclopedia of the Irish in America (1999) pp 210-213 ^ a b Preppy, Alan R. Rev. John A. Lemme: America's First Native Born Roman Catholic Priest Archived 2007-07-07 at the Payback Machine.
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